As dawn breaks and church bells toll slowly all over Toledo, an elaborate funeral procession winds its way through the city's streets. Clad in black vestments of mourning, the Archbishop leads the procession, followed by the upper echelons of ecclesiastics and then the nobility, each in turn, according to his rank. The cortège stops at several pre-determined locations where the choir sings a responsory, each station representing a stage in the journey of the soul of the deceased towards eternal salvation. As the dignitaries enter the Cathedral, usually dark and sombre, they are overwhelmed by the light of thousands of candles covering the funeral monument, or catafalque, a vast construction as hight as the cathedral itself, engraved with Latin tributes in honour of the deceased. Silence descends upon the church, and the solemn invitatory Circumdederunt me gemitus mortis begins the Matins of the Dead.
On a wet Friday evening in Glasgow we experienced a wonderful performance of A Requiem for Philip II by Cristobal de Morales *(c.1500 - 1553) in the acoustically fantastic central hall of Kelvingrove Art Gallery and Museum. The above comes from the programme note, and Paul McCreesh, directing the Gabrieli Consort, set the scene before the singing began. We were told the performance would last about 70 minutes without a break, and would be liturgical in feel. As you can see from the photo of the performers' waiting seats (and bottles of water!), taken from my seat, we were at the front, very close to the singers.
The seventy minutes passed without my noticing them. I have never been so immersed in a performance, so swept along on a tide of plainsong and polyphony that I never once looked at my watch. The singing was peerless - four countertenors, two tenors, four baritones, two basses and, doubling the bass part, the muted bajon (dulcian) - with solo groups and tutti ensembles, solo plainsong prayers and readings and the full-bodied singing of the mass. I felt I was a part of it; it's the kind of music I love to sing and I felt every cadence, every nuance, every false relation in such a way that when it was finished I was exhausted in the same exhilarated way that I feel after singing myself. The moment when the singers turned and walked off the stage and away in a long, singing procession round two of the adjoining galleries was electrifying. I also realise how privileged I am in that my education and subsequent experience in choirs mean that I can understand Latin well enough to participate in what is being sung without constantly referring to the programme, and that I was sufficiently familiar with the words of the mass and the plainsong customarily used for, say, the Sursum Corda to be immersed in the liturgy and to delight in the resonant tones of the bass singing the priest's part.
I realise as I write this that I'm doing a very inadequate job of conveying a very special occasion. The sizeable audience, completely silent and still for the whole performance, didn't erupt in applause; rather this began slowly, gently, as people shook themselves from their absorption, and grew to a sustained crescendo as the choir returned for several bows, only dying when the conductor had disappeared down the stairs away from the hall. We hurtled down the road to the ferry in a whirl of exuberance with our heads full of polyphony and caught a ferry within an hour of the last notes being sung.
The kind of evening I don't get very often, the kind of music that makes me glad to be alive...
*You can hear bits of the performance here, as well as buy it!
"Blether - n. foolish chatter. - v.intr. chatter foolishly [ME blather, f. ON blathra talk nonsense f. blathr nonsense]" - Concise Oxford Dictionary.
Showing posts with label Kelvingrove Museum. Show all posts
Showing posts with label Kelvingrove Museum. Show all posts
Saturday, May 04, 2013
Wednesday, March 14, 2012
Dali's Christ
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| © Culture and Sport Glasgow (Museums) |
There are no nails
no bonds or blood to mar
perfection. Instead, the figure hangs
beautiful above the flat sea
watched – or ignored – by anachronistic fishermen,
brooding over the water yet
soaring out to embrace
the viewer in the small space
dwarfed by the cosmos that is
the final resting of the crucified.
The humanity is complete,
the only agony visible in the twist
of the arms, the taut sculpture
of tormented shoulders,
but this is God who leaves behind
the tawdry superscription that would
seek to limit him,
this is God who reaches out as
crucifix to dying lips
as benediction to the world
as light into the darkened sky –
stop. Look up. Can you not
feel the wind?
©C.M.M. 02/12
Written after my last visit to the Kelvingrove Art Galleries, when I saw the painting familiar to me for most of my life in a new setting - the fourth I've seen it in. I'm indebted to Glasgow Museums for permission to use the image.
Monday, February 13, 2012
Carver, Tallis and ghosts
We don't go to concerts often these days - we're as likely to be performing as listening, to be honest, and the late-night return, involving as it tends to an hour's wait for the last ferry or the long drive over the Rest, puts us off, rather, especially in winter. But on Saturday we made an exception, and the resulting evening was one that we both considered well worth the trail. It also achieved an interesting bringing-together of various elements in my life, and I hope to be able to convey something of this.
The concert was in the Kelvingrove Art Galleries, and I found out about it on Facebook and booked it online. In that simple sentence you have the beginning and end of a loop: I spent many a wet winter Saturday afternoon in childhood looking at the animals and the armour in the Art Galleries, now a very different place: to my recall the animal displays were all round where we sat as an audience, forming a sort of ghostly backdrop. And to get there we drove through Broomhill and Hyndland and over Gilmorehill. I found myself wishing I still had my parents living in Broomhill, remembering Hyndland for both my early childhood and the excitement of buying the tiny flat we lived in when we were first married, thinking of the strange thrill of being around the university on winter evenings, whether for pleasure or - occasionally - study. I reflected on how carelessly the young me had felt ownership of that whole area, without thought or fear, how I had walked the dark streets alone and heedless.
But the concert - ah, the concert. The Tallis Scholars were singing "our" music - Tallis, Allegri, Byrd, the incomparable Robert Carver. They sang it perfectly - the best choral singing we'd ever heard live. Of course we knew their excellence - we have several recordings, and that's why we went - but the live performance overwhelmed me with its wonderful creamy sound, the perfect intonation, the flawless phrasing, the ebb and flow and the heart-stopping wall of sound of the word "Jesus" when it came, over and over, throughout Carver's motet O Bone Jesu. For Allegri's Miserere, there was a group of singers - the ones whose part includes the magic high treble notes - somewhere in a gallery above us and to the left, so that when they sang I was suddenly aware of the vast emptiness of the rest of the building, lurking art-filled and ghostly while some thousand people gathered at its heart. So there we sat, packed, still and silent, raptly caught up in something beyond the human in the unforgettable shared experience that we would, in the end, all describe differently.
More memories, more ghosts. We too sang in the Art Galleries once, when we sang with The New Consort of Voices in the late 60s and early 70s. It was hard to get an audience for Byrd and Palestrina in those days, and the few people who listened did so as they drifted about the space during an afternoon organ/vocal recital. We tried to sing in the way that the Tallis Scholars do now, we sang the same music (from the same edition of Byrd, I noticed), and no-one took any notice except for Kenneth Elliott. We even sang Carver, so I feel I know the music from within. I don't get singing like that so often now, for we don't have enough contact with others who can do it - and it annoys me to think that I sing better now in what must be my vocal twilight than I did when I was young.
We fortified our bodies with a delightful early meal in Konaki. The whole evening was a delight. And I have to thank the very current medium of Facebook for unlocking it all.
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