An icon evolves

A couple of weeks ago, I went on an icon workshop. I spent four nights in one of my most familiar places, the Cathedral of The Isles on Cumbrae, doing something completely new; something that feels as life-changing as that January day in 1973 when I sang at the funeral of a friend who was also a priest and a mentor and came away changed for ever.

The first milestone was choosing my icon. Tatiana, our teacher, had brought some illustrations for those of us who had not already decided what they wanted to copy. I had downloaded a few versions of the Christ Pantocrator icon, as well as a photo of one I'd loved when I saw it but felt unequal to trying - one of the Noli me tangere moment, all facial expressions and sweeping robes. But when I saw the A4 sheet with a totally striking Pantocrator image, I was captured. Tatiana saw my face. "That is your icon," she said.

She explained that it was very old - probably 7th Century - and came from St Catherine's Monastery in Sinai. And right now the less ignorant reader will visualise what I'm talking about, because it's famous. But I didn't know this. I only knew that the face was really two faces - one the stern judge, one empathetic, looking right at ME. I took the sheet away to my room. By the time I went to bed, I was aghast at what I'd taken on.

Work on an icon begins with tracing - at least, that's the way I took. Another person at my table, an artist in a way I could never claim to be, drew hers freehand with her original only for inspiration. Me, I was out with the carbon paper, trying to trace significant lines from an icon that was far more naturalistic than any I'd ever seen. And I didn't make very many lines.


Then we had to etch the lines onto the white surface of the prepared board. Hindsight tells me I didn't etch enough - too few lines, too lightly scored. By the time I'd done the gold leaf halo and bible cover and "puddled" paint onto the garment and the face, I couldn't see any of the facial features. At all. "Leave it to dry,"said Tatiana. It'll probably be clearer in the morning - and the light will be better..."

I spent that evening chatting to an old friend who'd turned up - a musician, from my other life as a singer. I told him how Tatiana had brought 3 eggs in a bowl for us to paint with - she broke them, separated yolk from white, took the whites back to the kitchen and left us the yolk with which to mix our pigment. I told him about the pipettes, the brushes, the feeling of being 14 again. Jonathan took my mind off my impending struggles, made me laugh - and I went to bed much later than I'd intended.

The second full day began with rain, less sunshine than I felt I needed - and only an eye visible on the face of my icon. By some miracle I managed to draw more or less freehand, with a hard pencil, the lines I was going to need to guide me. Then I returned to a more orthodox way of icon-writing, with brush and egg tempera and a plate to mix my pigment on. I felt like a real artist, in a terrified sort of way. But I was on my way, and during that day, and evening - for some of us returned to the studio to continue painting after dinner - I began to see the face of Christ emerging under my hands.

And it was that last realisation that grew throughout the third full day, by the end of which Titus, Tatiana's partner, had sprayed two of the necessary three coats of varnish - outside, in the gathering dusk, because of the fumes - on my icon, and it was almost finished. That day was spent on the background - which further research on YouTube has taught me shows the domes of the monastery of St Catherine, but which I modelled on the honey-coloured stone of an Italian town as I tried to realise what on the original was too blurred to be distinct - and on painting the border, and the sides and back of the board. Every now and then, as I'd been warned I would, I wailed for Tatiana to come and help me with an intransigent line, or the miraculous effect of painting a wash of unadulterated egg yolk over a whole area of my icon and leaving it to dry. And all that time I felt those eyes on me, boring into me as I stroked pigment over the cheeks, highlights on the sleeves, shadows under the palm of the raised hand.


The final morning was busy with varnish, photographs of each other's work, packing, paying - and praying. We took our finished icons into the cathedral, where they they were individually blessed with holy water before we took them up to the altar and left them there during the Eucharist.

One of my fellow-iconographers presided; others served and read; my friend Jonathan played the organ for us. It was over. I have never felt more exhausted, physically and emotionally. I wanted it to go on, but I knew I was too tired to do another brush-stroke.

Now my icon sits in an alcove in my house. I look at it every day. It has become a part of my life. And I can't wait to do another one.

Greylag - a poem out of meditation

 Eileen Lawrence: Greylag 1978

GREYLAG : watercolour and handmade papers

It disturbs me, this feather, plucked

from a hurrying greylag goose, or

caught by the wind’s impetuous 

wing and now quiet on the

artist’s page. I see myself in

the sharp-cut shine of the

leading edge, the vulnerable

wisps from deeper down, 

close to the panicked heart of things.

But that swift-curving quill - what

can I see in that but only

the Spirit’s arrow, clear and keen,

piercing the soul but in its arc

the colourless strength

that keeps me whole?

C.M.M. Iona, March ’14.

                                                                                                             

On our recent retreat, we spent time in silence. Sometimes we had a visual aid for our meditation, and this card was the first of these. 

Dali's Christ

 © Culture and Sport Glasgow (Museums)

There are no nails

no bonds or blood to mar

perfection. Instead, the figure hangs

beautiful above the flat sea

watched – or ignored – by anachronistic fishermen,

brooding over the water yet

soaring out to embrace

the viewer in the small space

dwarfed by the cosmos that is

the final resting of the crucified.

The humanity is complete,

the only agony visible in the twist

of the arms, the taut sculpture

of tormented shoulders,

but this is God who leaves behind

the tawdry superscription that would

seek to limit him,

this is God who reaches out as

crucifix to dying lips

as benediction to the world

as light into the darkened sky –

stop. Look up. Can you not

feel the wind?

©C.M.M. 02/12

Written after my last visit to the Kelvingrove Art Galleries, when I saw the painting familiar to me for most of my life in a new setting - the fourth I've seen it in. I'm indebted to Glasgow Museums for permission to use the image.

Reflection on Gaudi

La Perdrera: like soldiers
Originally uploaded by goforchris.

I realise as I reflect on the Barcelona trip that by far the greatest single influence on my photos and on my memories is the work of Antoni Gaudi, previously known to me only as the creator of the crane-surrounded towers of La Sagrada Familia. The photo here is of the roof terrace of Casa Milà, 'La Perdrera', the extraordinary apartment block in Barcelona, so nicknamed because the façade looks like solid rock (the name means "the stone quarry").

The apartments we saw on one of the upper floors was fascinating in its early 20th century domestic detail, but the real joy was the roof terrace, with its serried ranks of helmeted chimneys and ventilators like soldiers of Sparta or Middle Earth, glittering with tile work (the trencadis, or broken ceramic pieces) or smooth concrete. Wandering the undulating walkways in the bright sun was an exhilarating experience, at once surreal and calming, as if the equilibrium between earth and sky was mirrored in the architecture.

A comment on my earlier post about La Sagrada Familia suggested that it was a waste of resources to complete a building that belonged to the tastes of a previous era, and while I always acknowledge that de gustibus non est disputandum, I shall dispute the idea that resources spent on art are wasted. Many years ago, a teacher I admired gave me notes he'd used in teaching poetry to recalcitrant adolescents, the first words of which were: Poetry, like all the arts, is useless. It went on to enumerate the benefits to the spirit of art, but that first line never failed to bring forth a protest.

Yes, we can concentrate on feeding the poor and ensuring that people are properly housed, and such are the proper aims of society. But any society that cannot find the lightness of spirit - and yes, maybe the lunacy - to invest in something of beauty (taste, again!) misses something really important, I think. And of course, we can argue that all these workmen drilling and cutting and polishing in La Segrada Familia are being paid to do so, and their families are better off because of their labour, and the community benefits from all the paying punters like me who go to gaze and wonder.

No, I was thrilled by what I saw - the Basilica, the unfinished Crypt in Colonia Güell, and this, La Perdrera - and enthused in a way I've not felt in many places. As for the taste of another age - well, there are all these Perpendicular and Norman buildings calling out for restoration and upkeep, all over England, and we don't tend to disparage their even older style, do we? And as for the method of designing these wonderful structures - the hanging bags of lead shot suspended over mirrors that you can see here - this left me gobsmacked.

I'm glad that, even in this rational age, we're still a bit crazy,