When I was very small, I used to lie awake in the light summer evenings and dread the arrival overhead of the 8pm flight from Paris into Renfrew airport. As it roared above our top flat, I imagined the horror of a bomb falling from it onto my little bedroom (originally the maid's room in the early days of the building) and visualise the heavy sandstone block between the windows tilting and toppling into the back green. The war was a recent memory and stories of the bombing were still sufficiently commonplace for small children with big ears to pick up enough detail to terrify.
Now, living in the peace of Argyll, I visualise bits of London I know - like Croydon - ravaged by fire and anger. I think of the daytime activity of clearing up, in defiance of the possibility that night will bring more destruction. Last night I read the tweeted commentary of people in London and elsewhere, and realised from the responses of some of my contacts that there was a great tide of immoderate comment that was passing me by. Suggestions about dealing with the riots ranged from the sensible to the homicidal; reactions to these from the shocked to the angry.
And what business have I to comment? Here we have cool, fresh evenings in beautiful surroundings, and I live a comfortable, cushioned life in which the noise from the pubs coming out irritates rather than threatens. As someone who has taken part in demos and sung at police lines and learned how to remain safe during NVDA* I know how it is possible to demonise the forces of the law - but there's where the comparison ends. Last night I watched a report on YouTube by an incredibly brave guy in Clapham who was asking looters if they were proud of what they were doing as they looted the shops of electrical appliances (they left the bookshop alone, natch). "What's that about?" he asked. And on Twitter people demanded draconian clamp-downs that others said would make things worse; some offered to pray for London and others felt patronised by the offer; some seemed intent on appearing cool whatever happened.
Do I have a take on it? I don't know. I suspect that if I were living in the middle of it all I would be forgetting all my liberal instincts as fear took over - fear for my safety, for my property, for my livelihood. As it is, I worry about family and friends and am glad to hear they're ok. I look at angry youths being bestial and defensive women nicking tellies and I'm not surprised to see police wielding batons with a will. Fear and rage are powerful emotions and once things get going reason goes out of the window. So no, I don't know what I think, other than that it's hellish and I'm sorry for anyone who has to live with it. I'll stick right now with the wisdom of a two year old boy who saw the TV news this morning: "People are being very naughty."
Quite the most balanced response I've heard so far.
*NVDA: non-violent direct action
"Blether - n. foolish chatter. - v.intr. chatter foolishly [ME blather, f. ON blathra talk nonsense f. blathr nonsense]" - Concise Oxford Dictionary.
Showing posts with label fears. Show all posts
Showing posts with label fears. Show all posts
Tuesday, August 09, 2011
Wednesday, May 19, 2010
Waiting
For the past year Holy Trinity Dunoon has been without a priest. As I write, our new priest is supervising the process of stuffing his life into a removal van in preparation for moving here. I know this because of Facebook - I even know that he began feeding the removers cups of tea at an early hour. Good old Facebook, and good old Blogger: we get to know people we've only spoken to for five minutes.
But do we? There is the comforting recognition of shared interests, of course, not the least being an interest in Web 2.0 communication. But despite this, there is a feeling of anticipation that is at once joyful and apprehensive. For a church does not stay alive for a year without a great deal of work from the congregation, people who have had to sublimate their various antipathies in the interests of the common good, people who have had to step far out of their comfort zones, Marys who have turned into Marthas and vice-versa.
The arrival of a new priest should not, of course, mean that all cooperation and hard work ceases forthwith while we all revert to tearing each other's hair out. But there is this sense of handing over the authority to make decisions from a group to one person whom at the moment we barely know. I've been trying to find analogies - is it like when you send your four-year-old to school for the first time? Or when your kids leave home? For this church is ours - maybe more ours than it's been in all the 36 years I've worshipped here. We've made huge decisions about rot and repairs, we've made huge efforts over money and our future, we've held our breath to know if someone would be appointed here or if we'd be stuck with visiting clergy (lovely, but not the same) for ever. And yes, we've felt ownership.
A new priest arrives with so much hope invested in them (I'm using this neutral if sloppy pronoun on purpose) - for growth, for care of souls, for care of our tired spirits. It is that hope which renders us all - priest and people alike - vulnerable as the four-year-old I postulated earlier. No wonder there are nerves on both sides of the equation.
Meanwhile, however, the future looks bright; the Rectory is in better nick than it's been in the whole of my time here and maybe ever (double glazing, for a start), and there's going to be a family living in it. So here's to all of us - and if you're the praying type, spare us a prayer!
But do we? There is the comforting recognition of shared interests, of course, not the least being an interest in Web 2.0 communication. But despite this, there is a feeling of anticipation that is at once joyful and apprehensive. For a church does not stay alive for a year without a great deal of work from the congregation, people who have had to sublimate their various antipathies in the interests of the common good, people who have had to step far out of their comfort zones, Marys who have turned into Marthas and vice-versa.
The arrival of a new priest should not, of course, mean that all cooperation and hard work ceases forthwith while we all revert to tearing each other's hair out. But there is this sense of handing over the authority to make decisions from a group to one person whom at the moment we barely know. I've been trying to find analogies - is it like when you send your four-year-old to school for the first time? Or when your kids leave home? For this church is ours - maybe more ours than it's been in all the 36 years I've worshipped here. We've made huge decisions about rot and repairs, we've made huge efforts over money and our future, we've held our breath to know if someone would be appointed here or if we'd be stuck with visiting clergy (lovely, but not the same) for ever. And yes, we've felt ownership.
A new priest arrives with so much hope invested in them (I'm using this neutral if sloppy pronoun on purpose) - for growth, for care of souls, for care of our tired spirits. It is that hope which renders us all - priest and people alike - vulnerable as the four-year-old I postulated earlier. No wonder there are nerves on both sides of the equation.
Meanwhile, however, the future looks bright; the Rectory is in better nick than it's been in the whole of my time here and maybe ever (double glazing, for a start), and there's going to be a family living in it. So here's to all of us - and if you're the praying type, spare us a prayer!
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